01 September 2012

Pagan Idolatry



"Semele waiting for Zeus" by F Bol (b. 1616)
When I consider the Gods I do, unavoidably, consider the many representations (written, painted, sculpted) that mankind has made of them. If I think of Venus in corporeal terms I imagine her as an immensely beautiful woman with full hips and breasts, and no hint of prudishness about her. I confess that I imagine her as ethnically European – whether her hair be blonde or dark. The more I think of Venus in this way the more absurd my imaginings seem for being so hopelessly centred in Western perspectives on this mighty Goddess. If I see her as merely a European Goddess of sex and fertility then perhaps my imaginings can be forgiven, but I do not live in Europe so why should I revere a specifically European Goddess? Or do I imagine that, regardless of place, she hears the prayers of those who call her Venus or Freyja or Aphrodite (or some other European title given to her) but not those who may call her Rati (Hindu), Ishtar (middle eastern), Qetesh (Egyptian) or some other name? If the Goddess of sex and fertility is universal why should I not also imagine her in the image of these Goddesses? But the images I have seen of these non-European Goddesses are for the most part alien to me – they do not resonate. Like Cicero, I imagine the Gods from a perspective of cultural bias. Under the guise of an Epicurean philosopher he wrote: