The Ancestral Diet of the Germanic People

"Julaftonen" by Carl Larsson (1904)

As creatures of evolution we should ideally be consuming a diet consistent with our human biology, which arguably means looking at what our ancestors ate. As someone with predominately Germanic heritage (plus a little bit of Celt) I want to take a look at as many reputable sources as I can to understand what the indigenous diet of the Germanic people is, noting that it will overlap a good deal with the indigenous diet of other Indo-European peoples. 

Before humanity 

Humans are primates belonging to the subgroup known as great apes. Primates are believed to have evolved around 65 million years ago, following the mass extinction event which brought an end to the age of dinosaurs. Apes evolved around 25 million years ago, mostly or exclusively in heavily forested environments. Our primate cousins – monkeys and lesser apes – never really left their homes in the branches and tend to eat mostly leaves and fruit. Other great apes are still animals of the forest but they are bigger and able to roam forest floors. At least 87% of their diet is plant based (especially fruit), supplemented by insects. Chimpanzees, our closest relative, also eat meat. Our lineage separated from the chimpanzee line around 7 million years ago, so it is likely our ancestors have been eating meat (and other parts of animals, such as organs and bone marrow) for millions of years – ie, long before we evolved into modern humans. 

Live Where You Are

"The Ghost of a Flea" by Blake (1810s)

There is a fundamental difference between people today and our ancestors that has emerged, and sped up, over the last few decades. In the past we belonged to our communities and barely comprehended what was happening elsewhere in the world. When Rome’s Vestal flame was extinguished by Christian fanatics in the 390s CE people in India were unaware of this great tragedy and shed no tears. When Islamic invaders swept through India destroying Buddhist monasteries and wiping an ancient religion from its homeland in the 12th century CE the people of Europe knew almost nothing of it. When the last Viking settler died in Greenland in the 15th century only a few Icelanders could have guessed what had happened. 

By contrast today, here in Sydney, it seems nearly everyone I know is too interested in what is happening in far away places. For many, now that Game of Thrones has finished, there is a new Westeros (the USA) to think about. It is as if the Democrats are the Starks and the Republicans are Lannisters. It makes sense for Australians to be interested in US affairs up to a point, eg, Australians should want the US to have a strong military to match a strong alliance. But that is not the focus of so many Australians, because they are too invested in the stories which spit out of their televisions, their webpages and their social media. Their minds are not at home, and by living through stories happening in far away places they’ve launched mental and digital crusades in worlds that are basically illusory. 

Germanic Pagan Jewellery

The primary symbol of Germanic Paganism today is Thor's hammer, and there are a number of websites where you can buy really stunning Mjolnir pieces to wear, but they tend to be chunky and are clearly intended to be worn primarily by men. The hammer is a symbol of strength so it makes sense that men would want to wear a Mjolnir amulet, but I am no man and so here follows images of feminine jewellery that can be worn with contemporary dress while being evocative of Germanic deities. All of the pictures refer to the websites where you can buy them (as of September 2020). Click on the image to enlarge.

Pre-Christian Morality

"Lucretia" by Bassano (16th/17th century)

One sometimes encounters the notion that Christian values are foundational aspects of contemporary Western culture, but if this is so what happens when Westerners stop being Christians in large numbers? What might ethics in a post-Christian world look like? Looking to European notions of virtue before Christianity prevailed may give us an idea ...

Roman Virtue

Ancient Roman polytheism was primarily concerned with the proper conduct of ritual rather than personal morality, but meritorious conduct was not entirely divorced from the realm of the religious, as Cicero lets us know in On the Laws. In that work people living in an ideal society are described in the following way:

Polytheism for Beginners

"For Karin's Name Day" by Larsson (1899)

After over a decade of being consciously polytheistic I think perhaps it is possible that I may have some useful advice for people new to polytheism. All of the advice below comes from years of studying mostly Roman and Germanic sources, as well as some others (such as Celtic polytheism, Buddhism and Hinduism), as well as my lived experience.

There is no one and true way

The first and most important piece of advice I can give is to completely ignore anything that follows if it does not resonate for you. I am not a guru, and I suggest you be wary of anyone else who holds that they have discovered the one and true way to be a polytheist. Polytheism does not just imply a plethora of Gods but also a plethora of approaches to the divine.

Aesculapius – God of Medicine

"A sick child brought into the temple of Aesculapius" by Waterhouse (1877)

Mythological origins of Aesculapius

In the Roman tradition Aesculapius is the God of medicine. Myth proclaims him as the son of the God of healing (Apollo); the father of the Goddess of good health (Salus);* a favourite of the Goddess of skilfulness (Minerva, who gifted him the blood of Medusa, which could restore the dead to life), and as a child he was said to have been a student of Chiron – a centaur renowned for his wisdom and skill as a doctor. There are a number of stories associated with Aesculapius, most of them Greek in origin, like the God himself. In The Nature of the Gods Cicero (1st century BC) tells us:

Pax and the Roman Understanding of Peace

3rd century denarius depicting Pax 
(moneymuseum.com)

The worship of the Goddess Pax (Peace) in ancient Rome first comes to prominence during the reign of Augustus, when in 13 BCE the Senate commissioned the Ara Pacis Augustae (Altar of the Augustan Peace) to mark the safe return of Augustus from Gaul and Spain. Significantly, it was dedicated on the Campus Martius (field of Mars), which until the 1st century BCE had been used primarily as a military exercise ground. This is a powerful hint as to how ancient Romans understood Pax, ie, that Pax and Mars have a relationship with each other. In the Roman mind, Mars (war) establishes the necessary conditions for Pax (peace) to flourish.