.jpg) |
| Drawing on a Bodhi Tree Leaf (18th century) |
When I first embraced Buddhism I, like many Westerners, read a bunch of books which were mostly of the Theravada tradition. After years of dipping my toe in that tradition (and finding I really didn’t like mindfulness meditation terribly much) I gradually moved over to Mahayana Buddhism. It was the practices of Mahayana that drew me in (chanting mantras), and then the community which I found myself pulled into. I read Mahayana literature as I transitioned but I did not entirely understand how fundamentally different the Theravada and Mahayana perspective on enlightenment was until relatively recently. Still less so did I understand the differing views amongst the Mahayana schools. I had an idea in my head that Mahayana Buddhists essentially have the same view of nirvana as the Theravada, with the difference being that Mahayana Buddhists seek to delay their own enlightenment so they can bring other beings to enlightenment, ie, to be a Bodhisattva. My understanding was not wrong, but it was shallow and confused.
Bodhisattva literally means “enlightened being”. It is the ninth realm within the context of the ten realms of reality.* It is a state characterised by compassion but I have found that the goal of living compassionately can be a little frustrating. Compassion for compassion’s sake lacks focus, and for an introvert such as myself it does not come easy. I need a loftier goal, or a purpose around which compassion can orient itself. That goal is Buddhahood – the tenth and ultimate state.
Buddhahood is a state in which the true aspect of all phenomena, or the true nature of life, is realised. Reality is perceived, ultimate truth is understood.